The Crucified Messiah

Foundational to our future hope is bodily resurrection when Jesus arrives in glory to gather and meet his saints . Paul’s description of the “ arrival ” or ‘ Parousia ’ of Jesus in his first letter to the Thessalonians was written to comfort believers over the fate of their compatriots who die before Christ’s return. We need not sorrow “ like the others ” since the righteous dead will be resurrected when the Lord “ arrives ” from Heaven. This hope is based on the sure foundation of Christ’s past Death and Resurrection.

Jesus refused the political power of Rome when Satan offered it. So, why do we insist on seeking the very thing our Master rejected? The teachings of Jesus and his Apostles in multiple ways summon Christians not to be “ unequally yoked together ” with this world and its values. What humanity needs is the Good News of the Kingdom of God and the salvation provided by Jesus Christ. Since the “ forms ” of this present age are in the process of “ passing away ,” the Church should not waste its efforts on “ working for the meat that perishes ”?

El Nuevo Testamento aplica las promesas mesiánicas de los Salmos al reinado actual de Cristo. ¡Solo Él es, en tiempo presente, Señor y Mesías . Desde su Muerte, Resurrección y Ascensión, Jesús ha reinado como Señor absoluto sobre la Tierra. Él está sentado en el Trono Mesiánico donde reina supremo desde el “ Monte Sión ” como lo prometió el Dios de Israel. Debido a su “ obediencia hasta la muerte ”, Cristo es el “ Gobernante de los Reyes de la Tierra ” que posee “ toda autoridad en el Cielo y en la Tierra .” Su soberanía no conoce límites.

The New Testament applies messianic and royal promises from the Psalms to Christ’s present reign. He alone is, present tense, Lord and Messiah! Since his Death, Resurrection, and Ascension, Jesus has reigned as absolute Lord over the Earth. He is seated on the Messianic Throne where he reigns supreme from “ Mount Zion ” as promised by the God of Israel. Because of his “ obedience until death ,” Christ is the “ Ruler of the Kings of the Earth ” who possesses “ all authority in Heaven and on Earth .” His sovereignty knows no bounds.

The Gift of the Spirit demonstrates beyond question who belongs to the Holy Covenant Community of Jesus, and who does not . In the assemblies of Galatia, “ false brethren ” were preaching “ another gospel ,” pressuring Gentile believers to adopt circumcision and conform to other regulations of the Mosaic Law.   Paul repudiated the very idea and sent the Galatians a series of arguments demonstrating why Gentiles need not be circumcised.