Blessings for the Nations
The Gift of the Spirit is part of God’s Covenant promises to bless the nations of the Earth through Abraham and his Seed.
Peter and John prayed for a man who was “lame from his mother’s womb” as he was begging for alms near the Jerusalem Temple.
Rather than money, they commanded him to stand and walk “in the name of
Jesus Christ of Nazareth.” Immediately, he began to walk, and afterward, he
was seen and heard “leaping and praising God.”
Many Jews observed this incident
as they entered and left the Temple, filling them with “wonder and amazement,”
providing Peter an excellent opportunity to preach the Gospel – (Acts 3:1-11).
[Photo by Aneta Hartmannová on Unsplash] |
The outpouring of the Spirit on the Day of Pentecost was one of the covenant promises secured for his people by the Death and Resurrection of Jesus Christ. Through the Nazarene, the Abrahamic Covenant with its many blessings was being fulfilled, beginning with the granting of the Spirit to the Church of Jerusalem. This included the “Promise of the Father,” the Gift of the Holy Spirit.
Thus, Peter attributed the
healing of the lame man to the “God
of Abraham, and Isaac, and Jacob,” and to faith in the name of Jesus, the “Servant
of Yahweh” whom the Father raised from the dead - “The things that God
foreshowed by all the prophets, that his Messiah should suffer, he thus
fulfilled… therefore, men everywhere ought to repent so their sins may
be blotted out.”
The Apostle identified Jesus as the ‘Servant of
Yahweh’ of the Book of Isaiah sent to suffer for his people. He was
also the greater “prophet like Moses.” The theme
of fulfillment in Jesus is pronounced in
the story of the beggar’s healing. The Jews present were the “sons of the prophets”
and heirs of the covenant with Abraham in whom “all the families of the Earth
would be blessed” - (Deuteronomy 18:15-18, Isaiah 42:1, Acts
2:17-38).
Peter thus linked the resurrection
and ascension of Jesus and the outpouring of the Spirit to the covenant with the
Patriarch, especially the promise to “bless” all the nations in
Abraham’s “Seed” - (Genesis 12:1-3).
- (Acts 3:24-26) – “Yea and all the prophets from Samuel and them that followed after, as many as have spoken, they also told of these days. You are the sons of the prophets, and of the covenant which God made with your fathers, saying to Abraham, and in your seed shall all the families of the earth be blessed. Unto you first, God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.”
The Gospel of Luke and the Book of Acts
allude to the same “Promise of the Father” and the mission of the
Assembly filled with the Holy Spirit to announce the “Good News” to the
Nations:
- (Luke 24:44-49) – “Thus, it is written, that the Messiah should suffer and rise again from the dead on the third day; and that repentance and remission of sins should be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things.”
- (Acts 1:4-8) – “He charged them not to depart from Jerusalem, but to wait for the Promise of the Father… For John baptized with water, but you will be baptized in the Holy Spirit not many days hence… But you will receive power when the Holy Spirit comes upon you: and you will be my witnesses in Jerusalem, and in all Judaea and Samaria, and to the uttermost part of the earth.”
- (Acts 2:39) – “Repent and be baptized every one of you in the name of Jesus Christ for the remission of your sins, and you will receive the gift of the Holy Spirit, for to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call to him.”
Luke identified this “Promise of
the Father” with the Gift of the Holy Spirit. The bestowal of the Spirit on the saints
assembled in Jerusalem demonstrated that the era of fulfillment had commenced with
the Death and Resurrection of Jesus.
GIFT OF THE SPIRIT
Similarly, Paul equated the
“Promise of the Spirit” with the “Blessing of Abraham.” The
covenant envisioned the inclusion of the Gentiles in the one People of God. Jesus
was the “Seed of Abraham,” and all men who belonged to him became “children
of Abraham” and “heirs according to Promise” - (Galatians
3:13-14, Ephesians 1:13-14).
The Abrahamic promises are
fulfilled in Jesus of Nazareth, beginning with the Gift of the Spirit, the “Promise
of the Father” that he gives to Gentile and Jewish believers alike – (Acts
11:17, “If God gave them the like gift as he did to us when
we believed on the Lord Jesus Christ, who was I that I could withstand God?”).
Including “Gentiles” in the covenant was not an afterthought or ad hoc measure. By granting the Spirit to everyone who believed, God began implementing the “Blessing of Abraham” as the Gospel of His Kingdom was proclaimed to the nations of the Earth starting with Jerusalem and Judea but certainly not ending there.
The fifteen nations from
which the Jewish pilgrims came on the Day of Pentecost anticipated the later
opening of the Gospel and the bestowal of the Spirit to the Gentiles – (Acts
2:8-13, 10:44-48).
The long-awaited Gift was being
poured out with all its inherent blessings as the result of Christ’s Death and
Resurrection. The Book of Acts documents the first decades of
this process as the disciples announced the Gospel in much of the Roman Empire under
the direction and power of the Holy Spirit.
The declaration of the Good
News commenced in Jerusalem, but only after the disciples were “endued with
power from on high” when they received the “Promise of the Father”
and the “Blessing of Abraham.” The Spilled-filled Body of Christ was
equipped and motivated to take the Good News to the “ends of the Earth.”
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SEE ALSO:
- The New Covenant - (The Gift of the Spirit is essential to the New Covenant promised by God in the Hebrew Bible for His people)
- One New Man - (By his death, Jesus formed one covenant community - One New Man - based on faith in him, not ethnicity or nationality – Ephesians 2:11-22)
- One Message for All - (Jesus commanded his disciples to proclaim the Good News of his salvation and kingdom to every inhabited corner of the Earth)
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