The Father's Promise

With the outpouring of the Spirit on Pentecost, the blessings for all nations promised to Abraham commenced.

The Apostle Paul calls the Gift of the Spirit the “Promise of the Father,” and he links it to the Abrahamic covenant. The promises to the Patriarch and “his Seed” find their fulfillment in the New Covenant inaugurated by the Death and Resurrection of Jesus. With Christ’s victory over Sin and Death, the Age of the Spirit dawned.

No longer are Gentile believers “alienated from the commonwealth of Israel, and strangers from the covenants of the promise.” By his shed blood, Christ has dismantled the “middle wall of partition” that once separated Jews and Gentiles, making One New Man and providing salvation for both.

[Faroe Islands - Photo by Marc Zimmer on Unsplash]

The arrival of the Gift of the Spirit on the Day of Pentecost marked the start of the era of fulfillment. Gentile believers now become heirs of the Patriarch, “children of Abraham,” coheirs with Jesus, and full members of God’s one people.

The Gift of the Spirit is an essential part of the Gospel. God has provided the means to reconcile men to Himself and one another, and the power to walk in “newness of life” through the Spirit that now dwells in true believers.

Paul identified the “Promise of the Spirit” with the “Blessings of Abraham.” The original covenant always envisioned the inclusion of the nations, a point Paul used when arguing for accepting Gentile believers in the covenant community without circumcision or the other deeds and rituals required by the Mosaic Law.

All men and women who belong to the Nazarene become “Abraham’s heirs according to promise.” The old distinctions between “Jew and Gentile” no longer apply in the Assembly of God. The inclusion of the Gentiles was never an afterthought or later adjustment to the Abrahamic Covenant - (Genesis 12:1-3, Galatians 3:1-14, 3:29):

• “In whom, you also are hearing the word of the truth, the gospel of your salvation, in whom also believing, were sealed with the Spirit of the promise, which is an earnest of our inheritance, for the redemption of the acquisition, for his glorious praise” - (Ephesians 1:13-14).

The Gift of the Spirit is the “earnest,” the “down payment” that guarantees the disciple’s participation in the inheritance when Jesus returns. The references in the Book of Ephesians to “inheritance” and “acquisition” allude to the territory promised by God to Abraham - “I will give to you and your seed all the land of Canaan for an everlasting possession” - (Genesis 17:8).

Paul connects the Gift of the Spirit to the covenant, including its promise of territory. Likewise, Jesus labeled the Gift the “Promise of the Father.” Before his Ascension, he commanded his disciples to wait in Jerusalem until they received the Spirit. Only then would they become his “witnesses to the uttermost parts of the Earth” and take his Gospel to the nations under the guidance and empowerment of the Spirit - (Luke 24:49, Acts 1:4).

FULFILMENT IN JESUS

In his sermon on the Day of Pentecost, Peter declared that the outpouring of the Spirit was according to the prophecy in the Book of Joel - “In the last days, God will pour out His Spirit on all flesh.” The final period, the “Last Days,” was underway, an era that would continue until the return of Jesus - (Genesis 17:7-10, Joel 2:28-32, Acts 2:38-39).

The Gift of the Spirit is how men and women receive the “Blessings of Abraham.” By the Spirit, men from every nation find themselves blessed with faithful Abraham, heirs of the promises and equal members of the covenant community. All this was made possible by the sacrificial death of Jesus on the Roman Cross, and his sacrifice was validated when God raised Christ from the dead - (Genesis 12:3, Acts 3:25, Romans 4:13).

The actualization of the promises began with the outpouring of the Spirit. Since then, everyone who receives the Gift becomes a “child of Abraham,” and therefore, the old boundaries between Jew and Gentile are now inappropriate in the one people of God - (Galatians 3:27-29).

The Mosaic legislation anticipated the need for something beyond the Law. The Torah could not complete what God began through Abraham. Inevitably, the nation of Israel violated the Covenant. However, after chastisement and repentance, Israel would “return to Yahweh and obey His voice,” and He would gather His people from all nations and “circumcise their hearts to love Him” - (Deuteronomy 30:1-6).

The themes of renewal and the circumcision of the heart were taken up centuries later by the prophet Jeremiah. God intended to “make a New Covenant with the house of Israel and the house of Judah.” It would not be like the covenant made at Sinai. With the arrival of the Spirit, God began to write His laws on the hearts of His people, and the promised circumcision of the heart was and is being actualized in the Body of Christ - (Jeremiah 31:31-34, Hebrews 8:6-13).

The Book of Ezekiel added the aspect of the Spirit to the coming “New Covenant.” When Yahweh gathered the children of Israel, He would put “a new spirit” in them, and thereby He would “cause them to walk in His statutes.”

The Book of Ezekiel combines the promises of the Spirit, the circumcised heart, and the New Covenant, making the covenant promises dependent on the receipt of the Spirit by the people of God - (Ezekiel 36:16-28, 37:25-28, 2 Corinthians 3:1-6).

Consistently, the New Testament links the promise to Abraham with the Gift of the Spirit now granted freely to Jewish and Gentile followers of Jesus, and it labels it the “Promise of the Father” and the “Blessing of Abraham.”

The Gift of the Spirit is the identifying mark of the people of God. The Spirit empowers believers to walk in the New Covenant, fulfill the “righteous requirements of the Law,” proclaim the Gospel to the “uttermost parts of the Earth,” and to do so until the moment Jesus, the Crucified and Resurrected Messiah, arrives “on the clouds of Heaven” to gather his people.

[PDF Copy]

SEE ALSO:

• Blessings for the Nations - (The Gift of the Spirit is part of God’s Covenant promises to bless the nations of the Earth through Abraham and his Seed)

• Quickened by the Spirit - (The Spirit of God imparts life, especially the everlasting life of which the Gift of the Spirit is the foretaste and guarantee)

• The New Covenant - (The Gift of the Spirit is essential to the New Covenant promised by God in the Hebrew Bible for His people)

• La Promesa del Padre - (Con el derramamiento del Espíritu en Pentecostés, comenzaron las bendiciones para todas las naciones prometidas a Abraham)