The Crucified Messiah

The submission of Jesus to an unjust death is the pattern of the love and service to others that his disciples are called to imitate . The obedience of Jesus to his Father becomes the model for how we, as his followers, emulate Christ. His willing submission to death on the Roman Cross is the pattern for our conduct and attitude toward others. The elevation of the Nazarene to the Messianic Throne resulted from his submission to “ death upon a cross .” Conforming our lives to this example is how we learn to “ follow him wherever he goes .”

To be the Messiah of Israel meant suffering and death for others, and Jesus summoned his disciples to follow that same path – Mark 8:31. Jesus explained what it meant to be Israel’s Messiah and the Son of God as his entourage approached Jerusalem, suffering and death . This was contrary to popular expectations, including those of his closest disciples. He also summoned anyone who wished to follow him to take up his cross and emulate his example. Failure to do so would result in shame before the Lord of Glory.

Institutional Christianity has a long and sordid history of mixing Church and State. The temptation to use political power to impose “right” beliefs and other agendas is too great. Advancing “Christianity” through the  political mechanisms  of this world  always  necessitates the use of the coercive power of the State, and this corrosive mixture inevitably corrupts the Church and destroys its witness.

Jesus is the Messiah whose reign began on the Cross, and who fulfilled his mission as the Suffering Servant of the LORD . The theme of fulfillment dominates the New Testament . In Jesus Christ , the promises of God are fulfilled, he is the Son of God sent to redeem Israel and rule the nations, but he does so paradoxically . Peter confirmed that he was the “ Messiah ” but failed to understand that he would undertake that role as the “ Servant of Yahweh ” who came to “ bear the sins of many .” His true identity was revealed through his self-sacrificial act on the Cross .

In Galilee, the disciples witnessed Jesus heal the sick, cast out demons, forgive sins, and even calm a violent storm, all supernatural acts performed with great authority. However, all too often, his words and deeds produced confusion followed by the question – “ Who is this man? ” Only at his execution on Golgotha did a human being begin to understand who he was.

Jesus explained that he was going to Jerusalem where the Son of Man would be arrested, tried, and executed  – Mark 10:32-34. Jesus is “ on the way ” to Jerusalem and the Cross in the  Gospel of Mark . This theme occurs several times, beginning with John the Baptist who was sent to “ prepare  the way  before the Lord .” The Nazarene would complete his messianic mission as the ‘ Suffering Servant ’ portrayed in the  Book of Isaiah  when he was tried by the priestly leaders of the Temple and executed outside the walls of the City of David at the hands of Rome, the  World Empire .

The  Gospel of Matthew  calls Jesus the “ Son of David .” In his life and death, he demonstrated what it meant to be the King of Israel and the “ Son of God .” Traditionally, this last designation was linked to the House of David; but in Matthew’s account, the old understanding of the Messiah is altered radically. The Greater “ Son of David ” is far more than the Ruler of Israel or the Nations. He is a King and Messiah of a very different kind.

Satan tempted Jesus by offering him political power over “ all the kingdoms of the world ,” an offer he emphatically refused. Instead of power and grandeur, he submitted to the way of the ‘ Suffering Servant ’ that led inevitably to death on the Roman cross. The most startling detail of this encounter is that Jesus did not dispute the Devil’s claim to have jurisdiction over the political systems of the world.

The New Testament links the enthronement of Jesus to his death, resurrection, and ascension by applying key messianic texts from the Hebrew Scriptures to him. He qualified to rule over all things because of his faithful “ obedience unto death .” God Himself confirmed his Messianic status and vindicated his obedience by raising him from the dead and enthroning him. Not only did He resurrect the Nazarene, but He also seated him “ at His right hand ” where he now reigns supreme over the Cosmos.

As they approached Jerusalem, Jesus queried his disciples: Who do men say that I am? At least nine times, the  Gospel of Mark  declares that Jesus was “ ON THE WAY .” His march to the City of David echoed the words in the  Book of Isaiah  applied previously to John the Baptist- “ Behold, I send my messenger before your face who will prepare YOUR WAY .”

Paul summoned believers to adopt the same mind that Jesus had when he poured out his life “unto death” for others  – Philippians 2:5-11. Jesus fulfilled the role of the ‘ Suffering Servant ’ described in the  Book of Isaiah . Unlike Adam, he did not attempt to grasp the “ likeness of God ,” but he humbled himself and submitted to a shameful death on the Roman cross. Therefore, God exalted him and made him “ Lord ” over all things. His exaltation did not precede his death; his enthronement followed it, and he died utterly alone.

In the three synoptic gospels, the term “ Son of Man ” is the self-designation found most often on the lips of Jesus. It is derived from Daniel’s vision of the one “ like a Son of Man ” who received the “ dominion and kingdom ” from the “ Ancient of Days .” According to Jesus, “ All the tribes of the Earth ” will mourn when “ they see the Son of man coming on the clouds of Heaven .”

Christ’s disciples are called to self-sacrificial service for others just as Jesus gave his life to ransom many from sin’s bondage  – Mark 10:35-45. After predicting his death, two disciples began jockeying for high positions in Christ’s Kingdom. Thinking according to the ways of this world, they did not comprehend just what kind of Messiah Jesus is and what it meant to follow him. Nevertheless, he would demonstrate in Jerusalem how his followers become his disciples and achieve “ greatness ” in the Kingdom of God.

The theme of fulfillment is prominent in Matthew’s gospel. In Jesus of Nazareth, the promises of God found their fulfillment and intended applications. He was the Son of God sent to redeem Israel and rule the nations. Peter, for example, confirmed that he was the “ Messiah .” Nevertheless, he failed to understand that he would undertake that role as the suffering “ Servant of Yahweh ” who came to “ bear the sins of many .” His true identity was revealed in his sacrificial act.

In the  Gospel of Mark , Jesus first appears when he is baptized by John the Baptist. He is identified with his hometown of Nazareth, a village of no consequence, though its very insignificance plays an important role in the story. He is the “ Servant of the LORD ” anointed by the Spirit who does not conform to popular expectations about the Messiah,  BOTH THEN AND NOW .